Dysfunctional Approach to Spiritual Gifts: Relational

As communicated in a previous post, the Encarta World English Dictionary provides three definitions for the word dysfunctional:

1.  relating badly
2.  not performing as expected
3.  affected by disease or impairment

In this post we will consider the first definition to see how a dysfunctional approach to spiritual gifts ties into interpersonal relationships.

Dysfunction Defined in Regard to Interpersonal Relationships:

Look at the key passages on spiritual gifts you will find reference to love in each one:

We learn much about spiritual gifts in 1 Corinthians 12 and 14.  Sandwiched between those two chapters is an entire chapter about love.  Chapter 14 begins, “Follow the way of love and eagerly desire spiritual gifts.”

Ephesians 4:16, dealing with spiritual gifting, notes how the Body “grows and builds itself up in love, as each part does its work.”

Immediately following a list of some of the gifts, Romans 12:9 says, “Love must be sincere.”

1 Pet. 4:8 says, “Above all, love each other deeply” and two verse later we read about using our gifts.

A dysfunctional approach to spiritual gifts, then, would be using our gifts devoid of love.

Effects of Dysfunction on Relationships:

The absence of love strips our service of its eternal merit.

If I speak in the tongues of men and of angels, but have not love, I am only a resounding gong or a clanging cymbal.  If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but have not love, I am nothing. If I give all I possess to the poor and surrender my body to the flames, but have not love, I gain nothing. (1 Cor. 13:1-3)

The absence of love removes safeguards in relationships, opening doors to abuses, neglect, apathy, manipulation, betrayal, and other selfish pursuits.

Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.  Love does not delight in evil but rejoices with the truth.  It always protects, always trusts, always hopes, always perseveres.  (1 Cor. 13:4-7)

The absence of love prevents growth in relationships.

From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work. (Eph. 4:16)

The absence of love brings imbalance to communication, leading to greater potential for conflict.

Instead, speaking the truth in love, we will in all things grow up into him who is the Head, that is, Christ. (Eph. 4:15)

Dysfunction Broken:

Truth

“His divine power has given us everything we need for life and godliness through our knowledge of him who called us by his own glory and goodness.” (2 Pet. 1:3)

Notice the connection between His power and knowledge of Him.  What truth do we know about God? — God is love.  “And so we know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in him.” (1 Jn. 4:16)

Grace

“There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.   We love because he first loved us.” (1 Jn. 4:18-19) 

When we understand the grace of God in extending unconditional love to us … the kind He demonstrated “while we were still sinners ” (Rom. 5:8) … we will be more prone to reach out to others in love.

Power

“But the fruit of the Spirit is love.” (Gal. 5:22).

The Holy Spirit will build this quality within us as we submit to His control and leading in situations where we find it hard to love those we serve.


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Dysfunctional Approach to Spiritual Gifts: Overview

A question was posed about the dysfunctional use of spiritual gifts.  I hesitate with this because by definition, spiritual gifts are special divine empowerments.  For me to say that spiritual gifts can be used dysfunctionally feels like an affront to God, like He can make a mistake, like His ways are not perfect, like His power is not sufficient.   When spiritual gifts are truly used, they accomplish what they are supposed to according to His power at work in and through us.  Maybe we should ask if dysfunction is present because spiritual gifts are not really being used.  Or, perhaps the dysfunction is in the person and not in the use of the gift.  Maybe it is our approach to spiritual gifts that is dysfunctional.

Dysfunction Defined:

The Encarta World English Dictionary provides three definitions for the word dysfunctional:

1.  relating badly
2.  not performing as expected
3.  affected by disease or impairment

When something is dysfunctional, then, it is not functioning as it should.  In what ways might our approach to spiritual gifts be dysfunctional?  The next three posts will attempt to answer that question.  (Subscribe to receive e-mail notice of new posts.)

Effects of Dysfunction:

Dysfunction affects interpersonal relationships, performance, and even our health.  The effects spill over onto other people.  So, in the Body of Christ, we will begin to see disunity, ineffectiveness, and a lack of growth because of a dysfunctional approach to spiritual gifts.

The effects of dysfunction are the opposite of God’s desires for the Church.

It was he who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, to prepare God’s people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ. Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of men in their deceitful scheming. Instead, speaking the truth in love, we will in all things grow up into him who is the Head, that is, Christ. (Eph. 4:11-15)

Hence, a dysfunctional approach to spiritual gifts does not glorify God.

Dysfunction Broken:

As with any kind of dysfunction, we can change when we apply the following to our situation:

Truth

Then you will know the truth, and the truth will set you free. (Jn. 8:32)

We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ.  (2 Cor. 10:5)

Grace

For the grace of God that brings salvation has appeared to all men. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age.  (Titus 2:11-12)

Power

His divine power has given us everything we need for life and godliness through our knowledge of him who called us by his own glory and goodness.  (2 Pet. 1:3)


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“Thanksgiving” in the Bible

The Bible uses the word “thanksgiving” only 25 times (in the NIV), although you will find many other instances with the base word “thank.”  Below is a recap of the 25 uses with the Scripture references provided.

In the Bible “thanksgiving” is not about a meal with all the trimmings in which we indulge, although there was a “fellowship offering of thanksgiving” (Lev. 7:13,15) in the Old Testament and a “cup of thanksgiving” in the New Testament of Jesus’ blood shed on our behalf. (1 Cor. 10:16)

“Thanksgiving,” in the Bible, is not a holiday celebration, although joyful singing, shouting, and praising God accompanies it. (Ezra 3:11; Neh. 11:17; 12:8; 12:24, 27, 46; Ps. 42:4; 69:30; 95:2; 147:7; Isa. 51:3; Jer. 30:19; Jonah 2:9)

The biblical use of “thanksgiving” is not a once a year occurrence but rather a regular expression of praise to God, a way of life. (Eph. 5:4; Phil. 4:6)

In the Bible “thanksgiving” is not merely sitting around saying what you are thankful for but also being used by God to cause others to overflow in thanksgiving.  (1 Cor. 14:16; 2 Cor. 4:15; 9:11)

Nor does the Bible describe “thanksgiving” as mere expressions of thanks for what or who you are glad for but rather is to be made for everyone and everything.  (1 Tim. 2:1; 4:3-4)

The Bible does not describe “thanksgiving” as a time to get together with family and friends but even better an opportunity to go into the presence of the Almighty God.  (Ps. 95:2; 100:4)

The holiday rendition of “Thanksgiving” has merit but falls short of the biblical use of the word.  Let’s remember to give thanks at all times (Eph. 5:20) and in all circumstances (1 Thess. 5:18).  And let’s remember to top the list of that for which we are grateful with Jesus.  — “Thanks be to God for his indescribable gift!” (2 Cor. 9:15)

How interesting that the Greek word for “thanksgiving” is “eucharistia” from which we get the word “eucharist” which is used of communion wherein the bread and wine remind us of that indescribable gift.


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Getting Back to the Basics

How well we remember the basics can determine how well we stand and persevere.  The basics form the foundation of all we do.  A faulty foundation and eventually we crumble.  A firm foundation and we can stand no matter how difficult life becomes.  (Read Luke 6:46-49.)

How well we remember the basics can determine how well we flourish.  Roots need good soil.  Toxins, chemical imbalance, or excessive weeds can weaken or destroy what started as a good plant. Hard or rocky soil can keep things from growing. (Read Luke 8:12-15.)

We cannot neglect fundamental principles in ministry and expect to make a difference for eternity.  We might put up some good appearances but in time what we do will suffer.

TrainChurchLeaders.com, the church leadership training division of Ministry Tools Resource Center, devotes a section to getting leaders back to the basics about the Body of Christ which includes God’s purposes, design, mission, heart, and power for the Church.  If leaders have a good grip on God’s intent and involvement with the Church, their own roles will become more obvious, as well as the heart and means needed to fulfill that role.

We all, regardless of ministry roles, need to get back to the basics in order to walk worthy of our calling in Christ Jesus (Eph. 4:1). We need to remember some key spiritual truths:

  • We are sinners saved by grace, cleansed from sin because of Jesus’ death on the cross.  – Are you remembering that it is all about what He has done for you?
     
  • We were taken out of darkness to live in the light of His truth.  — Are you living like a child of the light?
     
  • We are new creatures in Christ Jesus.  – Are you growing more and more into the likeness of who you are in Christ Jesus?
     
  • We were placed into a Body of believers to be members of one another.  — Are you taking time to fellowship with and serve other believers?
     
  • We are to be salt and light in this world.  – Are you a testimony for Jesus in a bland and dark world?

We must guard against complicating the Christian life and what the Church is about.  If we remember these basics we will be used by God to make a difference for eternity.


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