True Worship Transcends Cultural Barriers & Traditions

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Worship in Spirit & in Truth
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“true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks.” (Jn. 4:23)

The context in which we find the familiar words of John 4:23 shows Jesus asking a Samaritan woman at a well for a drink of water. Her first reaction was, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?”

Initially Jesus avoided the distinction she made and brought her attention to who it was that was asking her for water and how He was the source of living water.

After Jesus informed her of details about her life, she again fell back to their differences saying, “I can see that you are a prophet. Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.” To that Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship in the Spirit and in truth.”

Once again, Jesus broke through the distinctions between them and emphasized that which would unify them — true worship based on who God is. Worship is about connecting with God on His plain, not our traditions.

Are You the Kind of Worshiper God Seeks?

If you are unable to worship God with a group of fellow believers because they do things different than you are accustomed to, perhaps it is time to ask if you are a true worshiper. Yes, we all have preferences in our mode and expression of worship based on our upbringing and/or personalities, but worship isn’t about the place or means but rather about the Person being worshiped. Let’s get beyond our differences and come together in true worship!

For More: Worship Resources

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Healing in a Divisive Church Situation

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In an exchange in the comment section on the Train Church Leaders Practicum under the topic of church discipline, someone posed a question about how elders or other church leaders can come alongside of people with comfort and counsel to help bring healing in a divisive church situation. I gave some of the following general suggestions but have herein expounded on my response.

9 Suggestions to Help Bring Healing in a Divisive Church Situation

What this looks like could depend on the particular situation, such as what caused the division, how far along it is, what has already been done, perhaps the church’s culture and governance, etc.. But, these suggestions can help elders and leaders bring healing in a divisive church situation.

1) Communication

Church leaders must honestly share with the church about what is happening, what steps have been taken, and how they hope to bring resolution. If you wait too long to communicate, you open the door to what might be irreparable damage as gossip, misunderstanding, and side-taking quickly ensue in situations like this. Further, people may feel you are trying to hide or cover up things through your lack of communication. You do not, and often should not, share every detail, but you must share enough for people to be able to understand, join in praying about it, and be able to participate in varying ways in the process. Being kept out of the loop can compound the hurt, adding to their sense of helplessness.

Also Read: Christ-like Communication

2) Availability

While some of the sharing will need to take place in the large group setting, much of it can and should happen one-on-one, as couples, or even as small groups which is more conducive to dialog and addressing specific concerns. Church leaders must make their desire to come alongside in these ways known. While this does require a commitment on the part of the leaders, their availability is essential to helping the healing process.

Also Read: Don’t Just Survive, Thrive: Need for Presence

3) Safety

Keep in mind that people need more than the physical presence of church leaders meeting with them. They need to know that the leaders will be safe to talk to, that they will be objective, non-judgmental, and will keep confidences. People need a safe environment in which to express themselves. Remember that people will be at different stages in the grief cycle. Can people feel as though they will be accepted and loved if they express where they are at … even if they don’t appear to be very spiritual? Or will they feel further traumatized?

Also Read: Christ-like Ministry

4) Observation

Take note of people who seem to especially be taking it hard and initiate contact with them. But, be careful that you don’t assume that people who aren’t saying anything are okay. They could be withdrawing which can be as harmful as obvious reactions.

Also Read: Want to Be More Discerning? – Look at God

5) Listening

Let people talk. Don’t make it all about you talking AT people. Hear what they are truly saying and then gently correct (Gal. 6:1), encourage, and support as needed (1 Thess. 5:14). The kind of help people need to heal could vary from person to person and the way you are going to find out what is needed is by listening.

Also Read: Listening Skills Training for Accurate Empathy

6) Prayer

Constantly bathe the situation in prayer, specifically praying for the people involved and for the entire Body. Encourage people to spend much time in prayer. Take time to pray with people, especially after you have taken time to listen to them. But, be careful not to use prayer as a means of preaching at them. By consistently turning to God in prayer, you are pointing people to God as not only the standard but also the source of all that is needed in the situation. Prayer is an important part of the healing process (James 5:16).

Also Read: Effective and Powerful Prayer?

7) Love & Serve

Despite people’s reactions, seek God’s help to love them no matter what. Go out of your way to assist them in any way you can Give a blessing when they attack. React to their unkindness with kindness (Rom. 12:19-21; 1 Pet. 3:8-12). One of the worse things a leader can do is to respond in like to aggressive, obnoxious, inconsiderate, or even hateful expressions of people’s hurts, fears, confusion, frustration … grief.

To Read: Attitude Toward Those Who Do Us Wrong

8) Reconciliation

This should be a major objective of church leaders in coming alongside of people to help in their healing. A divisive church situation tends to be filled with hurt feelings as things are said that shouldn’t have or said in ways that damage relationships. Trust gets broken. Fellowship between believers and with God gets fractured. For true healing to take place there needs to be an effort to reconcile. People, including the leaders, need to extend and seek forgiveness.

Be clear that the restoration of relationships with one another, and with God, is essential to healing, not the need for people to agree with or condone what has happened. We must work toward unity based on who we are in Christ, even if we continue to disagree, for God’s glory and for testimony’s sake. One of the best ways leaders can teach people to be at peace with one another and God is by being an example of it themselves.

Also Read: Let All Be Harmonious – How’s that going to happen?

9) Mediation

Where reconciliation seems unlikely, it may be necessary to bring in an unbiased person from outside of the situation to mediate. In some situations the leaders may be able to step in and mediate between members, but it may be necessary to bring someone in from outside of the church.

Trust in the Lord with All Your Heart to Bring Healing in a Divisive ChurchThe above suggestions aren’t listed in order of importance or even as chronological steps to take. The reality is that there are no 1-2-3 steps in situations like this. We need to continue to seek wisdom and discernment from God each step of the way as we grieve these kinds of situations. – “Trust in the LORD with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight.” (Prov. 3:5-6)

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Grieving a Divisive Church Situation

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If you’ve been there, you know the heart wrenching feelings that go along with grieving a divisive church situation, especially when some you have come to love leave or you feel like you must leave because of it. The church is never the same. People aren’t the same. Some eventually learn and grow from the situation but others get stuck in their grief.

Grief Cycle Applied to Grieving a Divisive Church Situation

What I have observed is that the sense of loss in these kinds of situations sets into motion the grief cycle — denial, anger, bargaining, depression and acceptance. We may need to feel these emotions to get to the point where we are willing to do what God wants us to do in the situation. If we don’t keep advancing through these stages when grieving a divisive church, we won’t learn and grow from what’s happened.

1) Denial – downplaying, avoiding

People stuck in denial tend to be content with the dysfunction. They shun the idea of church discipline for immoral situations. They think the church will be fine just as it is, even if it is on a downward spiral. As such, they try to avoid thinking about and dealing with what might be the inevitable.

Getting Unstuck:

Work at finding the truth in the situation, not how you want it to be.

When Grieving a Divisive Church, Demolish Strongholds That Keep Grief in DenialWe demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ. (2 Cor. 10:5)

… that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will. (2 Tim. 2:26)

2) Anger – blaming, resenting

People stuck in anger sometimes make things worse as they lash out at people for their real or perceived parts in the problem. They are so frustrated about what is happening that it just pours out of them. Not everyone, however, expresses their anger in these situations but rather bottles it up within themselves. Nonetheless, it is there and eats away at their soul.

Getting Unstuck:

Work through your anger.

In your anger do not sin: Do not let the sun go down while you are still angry, and do not give the devil a foothold. (Eph. 4:26-27)

Remember that you are accountable for what you do.

Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? … first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye. (Matt. 7:3-5)

Exercise humility regardless of how you feel.

But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth. (James 3:14)

3) Bargaining – postponing

People stuck in the bargaining stage could be the ones who put conditions on staying or leaving. They’ll stay as long as … or until … but often get caught up in the dysfunction even though they said they would leave if things didn’t change.

Getting Unstuck:

Make your goal trusting the Lord rather than testing Him.

Jesus answered him, “It is also written: ‘Do not put the Lord your God to the test.'” (Matt. 4:7)

Trust in the LORD with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight. Do not be wise in your own eyes; fear the LORD and shun evil. This will bring health to your body and nourishment to your bones. (Prov. 3:5-8)

4) Depression – feeling helpless and hopeless

People stuck in depression realize the inevitable is about to happen and are so saddened by it that they slump into despair. They tend to be ones who give up on the church. Even if they attend another church out of duty, they don’t get involved like they had been. Their goal is protect their hearts from further hurt.

Getting Unstuck:

Find your help and hope in the Lord, not your circumstances:

Cast your cares on the LORD and he will sustain you; he will never let the righteous be shaken. (Ps. 55:22)

Cast all your anxiety on him because he cares for you. (1 Pet. 5:7)

Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. (Phil. 4:6-7)

5) Acceptance – releasing to God

People who work through this variety of feelings aroused within them eventually get to the point where they are able to gain some perspective. They might not like what has happened and it may still hurt, but they trust God nonetheless to work for the good even in a bad situation (Rom. 8:28). Consequently, they’re able to experience God’s peace even in the midst of turmoil and change. Their prayers for the church are more selfless growing out of desire for God’s glory more than their own hurts.

A Final Note about Grieving Division in the Church

Moving through these stages when grieving a divisive church isn’t a sign we aren’t trusting God. Getting stuck is.

Remember that grief often doesn’t follow a straight path. We can re-cycle through some of these stages. We must learn to keep turning it over to God. It is when we get our eyes off of God that we risk getting stuck in our grief.

Also remember that not everybody grieves the same. Some people cycle through grief quicker than others. We must allow one another to grieve while constantly reminding each other to look to the Lord.  In the next post we will look at how to help people heal in these grievous church situations.

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A Holy Church on This Side of Eternity?

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Make the Church Holy
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As we look at the dysfunctional state of today’s Church, we might wonder if finding a holy church is possible on this side of eternity. Yet, as noted in a previous post, God desires a church that is holy. Ephesians 5:25-27 depicts both a present and future sense of the Church’s holiness. — “Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless.”

Jesus provided the means through His death, having been motivated by love. These verses also suggest the method for the process of making us holy now (sanctification) — “cleansing her by the washing with water through the word”.

God’s Word is His Method for Us to Become a Holy Church

We stand as holy in the sight of God because of Jesus. The state, or condition, of our lives and churches doesn’t always align with our standing. That’s where God’s Word come it. Ephesians 5:25-27 isn’t the only scripture linking holiness and the Word.

In Jesus’ prayer for the church’s sanctification … the process for making us holy from the same Greek word, hagiazo, for making holy in Ephesians 5 … He included the method for becoming holy which is truth as it is found in His Word.

Sanctify them by the truth; your word is truth. (Jn. 17:17)

A holy church is one that reflects God’s character. The only way for us to do that is to tap into His power which comes from knowing Him. How are we going to know Him? — through His Word.

His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires. (2 Pet. 1:3-4)

Implications for Holiness in Today’s Church

We cannot abandon God’s absolute truth, water it down, or compromise and expect to have a holy Church. God is the same yesterday, today, and tomorrow (Heb. 13:8) so what we learn about Him in His Word is still relevant today.

We cannot pick and choose what parts of the Bible we want to accept as truth. The Bible, in its entirety, presents the full picture of who God is in terms of His character and ways. Minimize any part of who He is and we are left with an anemic God whom we may perceive as not being able to fulfill “His very great and precious promises” given in His Word. An anemic God means an anemic Church, one that lacks holiness, because we are not pulling on His power to be holy.

We must function like we truly believe 2 Timothy 3:16-17 — “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.”

Also Read: God’s Power – The Word of God

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Who Desires a Church That is Holy?

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Your response to the question “Who desires a church that is holy?” could depend on your church background or on your level of doctrinal understanding or even on your desired lifestyle. I’ve heard responses on opposite ends of the spectrum. Some shy away from even talking about holiness while others emphasize it so much they make Christianity sound like a works-oriented religion, which it is not.

God Desires a Church That is Holy

Make the Church Holy
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Despite the feeling it generates within us, we cannot dismiss holiness when we read passages like Ephesians 5:25-27 — “Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless.”

While Jesus does want a Church that is holy, we must understand some key truths from the above verses about holiness that will help us not go to the other end of the spectrum.

1) God’s means for becoming holy was made possible by Jesus. Ephesians 5:25-26 makes it clear that Jesus “gave himself up for her (the Church) to make her holy.” We cannot attain to the level of holiness a holy God requires. Jesus’ death makes us holy in God’s sight. Only because of His grace can we stand holy before Him.

That same grace enables us to live holy lives. — “For the grace of God has appeared that offers salvation to all people. It teaches us to say ‘No’ to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, while we wait for the blessed hope – the appearing of the glory of our great God and Savior, Jesus Christ, who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.” (Titus 2:11-14)

2) God’s motivation behind Jesus providing the means for us to be holy is love. He was not driven by a quest to dominate us with a bunch of rules and regulations. Rather, love compelled Him to desire what is for our good. — “For I know the plans I have for you,” declares the LORD, “plans to prosper you and not to harm you, plans to give you hope and a future.” (Jer. 29:11)

Since being a holy church is such a high priority with Jesus, we must seek to understand God’s heart in this matter. We must pull on His power to live in such a way that we reflect His holy character. — “His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires.” (2 Pet. 1:3-4)

2 Peter 1:3-4 contains some key phrases that help us understand God’s method for our sanctification (process of making us holy) — “through our knowledge of Him” and “His very great and precious promises”. (Click on the above link to go to the next post.)

Also Read: God’s Heart for the Church

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Doing Good & Sharing?

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Do Good & Share

Learning to do good and share sounds like a kid thing. I remember, when teaching a children’s class, the struggle they often had when there was only a limited number of items of a kind and they had no choice but to share. What about times they had choices?

We adults have learned some social graces we might not have had as children but if we are honest, we still struggle to do good and share, particularly in situations where it isn’t required.

I don’t know about your church, but my church is far from the example of the early church. Acts 2:42-47 lets us know that they devoted themselves to fellowship … “All the believers were together and had everything in common. They sold property and possessions to give to anyone who had need.” Also see Acts 4:32-35.

Do not forget to do good and share with others.

The command in Hebrews 13:16 to not forget to do good and share is applicable to all of us. Such an exhortation suggests we might be prone to neglecting to do good and share with others. Think about how easy it can be to get caught up in the busyness of our own lives that we become oblivious to the needs of others. We might not intend to be so self-absorbed but it happens.

If you are someone heavily involved in ministry, perhaps you are tired of all the neediness out there or maybe you don’t want to extend yourself beyond what you are already doing. The reminder still applies and is further substantiated in verses like Galatians 6:9-10 — “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.”

What It Means to Do Good and Share with Others:

Since this is a two-fold command, we would do well to consider the meaning of each command.

To do good literally means to do well, to be beneficent. This could take on many forms of kindness toward others. Our goodness emulates the character of a good God (Matt. 5:45-46; 3 Jn. 1:11). And so, in being good to others, we are being His hands and feet in extending His love and compassion toward others. Further, Jesus said “whatever you did for one of the least of these brothers and sisters of mine, you did for me” and “whatever you did not do for one of the least of these, you did not do for me” (Matt. 25:34-46). Jesus takes the way we treat others personally. Being good toward others is a means of serving Him, not just the person in front of us.

To share comes from the Greek word koinonia which we usually translate as fellowship, pertaining to what we share in common. We often think of fellowship as verbal sharing but it is so much more as confirmed in Romans 12:13 — “Share (koinoneo) with the Lord’s people who are in need. Practice hospitality.” When we truly understand our spiritual bonds in Jesus, that which we share in common, making us members of one another (Rom. 12:5), we should be more open to sharing on the physical level as well. The early church obviously got this connection as we read in Acts 4:32 that “All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had.”

Why Doing Good and Sharing is Important:

When we give of our time and resources and are willing get out of our comfort zones or be inconvenienced to help others, we bless God — “for with such sacrifices God is pleased” (Heb. 13:16). Why? His Son sacrificed His life for us. When we turn around and share with others sacrificially, we honor Him.

Hebrews 13:16 begins “AND do not forget to do good and share with others” which would connect it to verse 15 — “Through Jesus, therefore, let us continually offer to God a sacrifice of praise – the fruit of lips that openly profess his name.” Doing good and sharing with others is a form of worshiping God. We worship not just with our lips but also by actions that please Him. Further, when others see our good deeds, we are letting our light shine, causing them to also “glorify your Father in heaven” (Matt. 5:16).

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